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Table of Content

    09 October 2019, Volume 5 Issue 4
    Health of left-behind children in China: Evidence from mediation analysis
    Yao Lu, Wei-Jun Jean Yeung, Jingming Liu and Donald J. Treiman
    2019, 5(4):  431-452.  doi:10.1177/2057150X19872685
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    Internal migration in China has resulted in large numbers of left-behind children. Despite growing attention paid to this population, existing research has not systematically addressed the mediating mechanisms linking parental migration to children’s health. The present study examines the influences of migration on the health of left-behind children in China and the mediating channels, using data from a new nationally representative survey. We compare three groups of rural children aged 3–15 years (N=2473): those who were left behind by both parents, those who were left behind by one parent and those living with both non-migrant parents. Results show that the health of rural children left behind by both parents (but not by one parent) is worse than the health of children living with both parents. The health disadvantage of these children is mediated by their caregivers’ poor health status and caregiving practices. These mediating factors not only have a direct impact on child health but also exert an indirect impact by shaping children’s nutritional intakes. Contrary to conventional wisdom, monetary remittances are not a significant mechanism linking migration to child health.

    Understanding job mobility patterns in contemporary China: A comparative study based on the China Family Panel Studies and the Panel Study of Income Dynamics
    Yang Zhou
    2019, 5(4):  453-473.  doi:10.1177/2057150X19871909
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    Based on a comparison between labor markets in China and those in the USA and using data from the China Family Panel Studies and the Panel Study of Income Dynamics, this paper studies the level, distribution and socioeconomic patterns of job mobility in contemporary China. I first discuss the different social contexts in China and the USA that have generated distinct opportunity structures of job mobility. Differences in levels of economic development, cultural traditions and institutional arrangements help to shape different labor markets and job mobility patterns across the two societies. I argue that job mobility is not always as good as we thought. There is a duality of job mobility at both the individual and the societal levels. Second, I develop several indexes and use the percentile share method to analyze job mobility rates by different groups and their uneven distributions. Compared to the USA, I find that China has a lower overall level of job mobility, a more skewed distribution and a higher concentration of mobility in socioeconomically disadvantaged groups, such as the elderly, the less-educated and those of rural origin. The results demonstrate the importance of understanding the duality of mobility; that is, that mobility can be either upward or downward. In contemporary China, socioeconomically disadvantaged people may suffer downward job mobility.
    The psychology of peasant religious conversion for the purpose of disease control: The role of belief in understanding Chinese rural religious practices
    Lang Zhou and Qiuyun Sun
    2019, 5(4):  474-508.  doi:10.1177/2057150X19872742
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    This paper focuses on the religious psychology of peasants who undergo religious conversion in order to cure an illness or disease. Field research was conducted in Wang village in Northern Jiangsu, examining the psychology of newly converted peasants. In academic circles psychology of peasants is usually critiqued according to utility and rationality. In this paper, belief is a starting point for understanding the psychology of peasants. The natural mentality and family ethics of the peasants lead them to place high expectations on religion as a tool for curing disease and facing life crises and dilemmas. The three levels of religious practice include: religious construction of ‘belief’; emotional embedding of ‘belief’; and developing ‘faith’. These requirements lead to the transformation of the individual’s psychological status from secular to religious. Based on the interaction between the individual and religion which is affected by the initial disease and its seriousness, peasants’ religious psychology is divided into three types: collapse of belief; transition of belief; and upgrading of belief. The rituals and different attitudes towards belief constitute the mechanism of developing religious psychology and also shape peasants’ attitudes towards faith. In addition, this paper explores the role of belief in understanding individual religious psychology, religious conversion, and religious revival in Chinese rural religious practices.
    The nationalization process and formation of Shuitian Yi ethnicity during Ming and Qing: A case study of the Yi ethnic group in Bailu Ying, Mianning County, Sichuan
    Sheng Long
    2019, 5(4):  509-544.  doi:10.1177/2057150X19875073
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    This study explores the question of how ethnic groups were assimilated by the Imperial State to be placed under the administration of the central government and how their ethnicity changed during this process of nationalization. This paper studies the case of the Yi ethnic group in Bailu Ying of Mianning county, Sichuan Province in China. The ancestors of Yi people in Bailu Ying lived on Mount Daliang before the Wanli reign of the Ming Dynasty. In the early period of the Ming Dynasty, the government had set up Ningfan Garrison on the river valley on the west side of Mount Daliang. By the late Wanli Period, the garrison was consistently being attacked by the indigenous people in the area. In order to quell the resistance, the Imperial Court recruited Yi people as soldiers to guard the garrison. Afterwards, a new settlement of the Yi tribe in the Bailu Ying River valley emerged, and in the process the Yi people’s livelihood was transformed from herding and fishing to agriculture. In the early Qing, the Yi people in Bailu Ying were further integrated into the Imperial system with the inclusion of chieftains in the imperial governing body. However, up until the later years of the Qianlong reign, the Yi maintained relative autonomy in terms of its tribal settlement, power structure and cultural integrity. Later, with the arrival of new Han migrants, the introduction of the Baojia system, and the promotion of Han culture and education, the Yi group in Bailu Ying gradually lost its independence and began to be assimilated into the national identity, leading to the formation of Shuitian (rice field) Yi ethnicity.

    The case of the Shuitian Yi shows that the survival strategy of tribal minorities from the mountains did not necessarily follow the pattern of ‘avoiding becoming part of empires’, as suggested by James C. Scott, nor were these ethnic people always slow and passive in integrating with empires. On the contrary, the acceptance of the imperial rule was a survival strategy that helped to creating new ethnic groups while also consolidating frontiers for the Ming and Qing Empires.