Loading...

Table of Content

    01 October 2021, Volume 7 Issue 4
    Social-demographic correlates of mindset in China
    Qing Huang and Yu Xie
    2021, 7(4):  497-513.  doi:10.1177/2057150X211041908
    Asbtract ( 13195 )   HTML   PDF  
    Related Articles | Metrics

    Mindset, growth or fixed, refers to two different beliefs people hold about the underlying nature of ability, and was first put forward by the psychologist Carol Dweck. The central role of mindset in motivation, self-regulation and interpersonal processes has been the subject of growing research interest, but there are few discussions of mindset in the context of China. Using the China Family Panel Studies, this study aims to offer a comprehensive understanding of social-demographic correlates of mindset in China. Following the psychological literature, we construct a binary status of mindset via exploratory factor analysis. We find that place of origin (rural or urban), educational level, employment status and life-course events are correlated to mindset. It is also determined that mindset acts as a fundamental psychological factor strongly associated with multiple outcomes, including educational attainment, cognitive skills, attitudes and subject well-being.



    Family life and Chinese adults’ happiness across the life span
    Jiashu Xu and Airan Liu
    2021, 7(4):  514-534.  doi:10.1177/2057150X211045484
    Asbtract ( 2221 )   HTML   PDF  
    Related Articles | Metrics
    An individual's happiness is closely related to their family life as the family is the institution in which they spend most of their life. Capitalizing on data from the 2018 China Family Panel Studies, this study investigates the relationship between family economic standing (measured by household income and homeownership) and family processes (measured by marital status and childlessness), as well as children's characteristics (measured by gender composition of children and adult children's educational attainment and marital status), and happiness of Chinese adults. We take a life-course perspective and examine how such relationships vary across different life stages. We find that factors like household income and homeownership are positively related to happiness for people in general; that married adults are happier than those who are unmarried; childlessness results in decreased individual happiness in old age; adult children's educational attainment, measured by college degree (three-year and four-year) and above, improves parents’ happiness; while children's unmarried status makes parents less happy. These significant relationships also change across the life span.
    Trends and socioeconomic differentials in depression prevalence in China, 2010–2018
    Weixiang Luo and Mengke Zhao
    2021, 7(4):  535-556.  doi:10.1177/2057150X211043008
    Asbtract ( 13192 )   HTML   PDF  
    Related Articles | Metrics
    Numerous studies have investigated the prevalence and social correlates of depression in China, but less is known about trends in depression prevalence and inequalities across time. Using nationally representative data from the China Family Panel Studies, we examine patterns of depressive symptoms over time from 2010 to 2018 among Chinese adults. We assess trends across time in depression disparities by educational attainment and household income using random-intercept logistic regression models. We find that the overall prevalence of depressive symptoms increased significantly in China over this period of time; increases in depression were significant for men and women, rural and urban residents, and the non-elderly. We also find that the rate of increase in depressive symptoms was more rapid among people with high levels of education and family income. Thus, though depression inequalities favor higher socioeconomic groups, this disparity is declining.
    The trajectory of subjective social status and its multiple determinants in contemporary China
    Yang Zhou
    2021, 7(4):  557-574.  doi:10.1177/2057150X211045746
    Asbtract ( 12963 )   HTML   PDF  
    Related Articles | Metrics
    Subjective social status is an individual's perception of his/her position in the social stratum, and it shapes social inequality in a perceived way. By using the China Family Panel Studies and employing growth curve modeling strategies, this article examines the subjective social status trajectories of Chinese people between 2010 and 2018 and how these trajectories are shaped by objective social status. The empirical findings show that the distribution of subjective social status in each wave (2010, 2012, 2014, 2016 and 2018) presents a middle-class identification, which means that the majority of people tend to position their subjective social status at the middle level, while the overall trend in average subjective social status has increased over time. The results of trajectory analysis show that different objective socioeconomic status indicators have different effects on the baseline value and rate of growth in subjective social status, which suggests that the trajectories of subjective social status are influenced by multiple determinants in China. While education, income and political capital reduce the gaps between the classes in subjective social status over time, wealth and employment status enlarge these gaps and thus enhance subjective social inequality. This article highlights the gradient effect that wealth has on the dynamics of subjective social status and helps us to better understand subjective social stratification in contemporary China.
    Exploring Chinese folk religion: Popularity, diffuseness, and diversities
    Chunni Zhang, Yunfeng Lu and He Sheng
    2021, 7(4):  575-592.  doi:10.1177/2057150X211042687
    Asbtract ( 12900 )   HTML   PDF  
    Related Articles | Metrics
    Folk religion, as the basis of the religious landscape in traditional China, is a highly syncretic system which includes elements from Buddhism, Daoism, and other traditional religious beliefs. Due to the shortcomings of denomination-based measurement, most previous social surveys have documented a very low percentage of folk religion adherents in China, and found almost no overlapping among religious beliefs. This study offers a quantitative portrait of the popularity, the diffuseness, and the diversity of Chinese folk religion. With the improved instruments in the 2018 China Family Panel Studies, we first observe that nearly 50% of respondents claim to have multiple (two or even more than three) religious beliefs and the believers of folk religion account for about 70% of the population. By using latent class analysis, this article explores the pattern of inter-belief mixing and identifies four typical classes of religious believers: “non-believers and single-belief believers”, “believers of geomancy”, “believers of diffused Buddhism and Daoism”, and “believers embracing all beliefs”. Finally, we find that the degree of commitment varies across these religious classes. Believers of folk religion are found to be less committed than believers of Western institutional religions, but as committed as believers of Eastern institutional religions.
    Union formation and childbearing among Chinese youth: Trends and socioeconomic differentials
    Jia Yu
    2021, 7(4):  593-618.  doi:10.1177/2057150X211040936
    Asbtract ( 2307 )   HTML   PDF  
    Related Articles | Metrics
    Driven by economic development, ideational changes and family planning policies, the Chinese family has experienced significant change over the past several decades. Based on data from the 2018 wave of the China Family Panel Studies, this study analyzes China’s younger generations’ union formation and childbearing behaviors. The results show that although the average age of entry into a first marriage continues to rise, young people generally express a desire to enter into marriage and value the creation of a family. As premarital cohabitation became more prevalent, its determinants change from the “second demographic transition” model to the “pattern of disadvantage” model. The differences between cohabitors and non-cohabitors in premarital conception, premarital childbirth and divorce diminished in the recent cohorts. The findings suggest that the age of childbearing for Chinese women remains relatively early. The implementation of the “universal two-child policy” in 2015 has also encouraged younger women’s childbearing. Among those born in the 1980s, almost half have already given birth to a second child. The ideal number of children has declined across birth cohorts in China, especially for individuals with a higher educational level and urban hukou. In summary, changes in union formation and childbearing among Chinese youth imply that China will be facing a further rise in the first marriage age and a further decline in the fertility rate. However, voluntary singlehood will remain rare, and Chinese youth still value the importance of marriage and childbearing.